[In the Media] Muslim-Jewish Council Launches
This article originally appeared in The Jewish Journal.
“Ramadan Mubarak,” said Rabbi Sarah Bassin to the 200-odd Jews and Muslims who had gathered on Thursday evening, Aug. 9, to participate in an iftar, the nightly meal that marks the end of each day of fasting during the holy month of Ramadan.
Bassin is the executive director of NewGround, a project aimed at creating an atmosphere of trust between American Muslims and Jews, rather than one of mutual suspicion. To that end, NewGround is in the process of assembling a fifth cohort of 20 young Muslim and Jewish professionals for its fellowship.
On Aug. 9, the organization officially launched a second, similar initiative, the Muslim-Jewish High School Leadership Council. During the coming academic year, eight Jewish and eight Muslim high school students will gather for biweekly seminars and other activities designed to foster relationships and teach them about Muslims and Jews in America.
But if the council’s work can be described in concrete tasks, at least some at the JCC spoke of far loftier goals.
“I want to prove them all wrong,” Natalia Jean Garatto, a member of the new council and president of her youth group at Temple Emanuel in Beverly Hills, told the gathering. “The people who believe that the wars and mutual intolerance will never end and those that think that teenagers have no influence or ability to impact our world.”
Rabbi Sharon Brous of IKAR began the evening by offering words of prayer, and acknowledged the poignancy of a group of Muslims and Jews gathering in the wake of the mass shooting that took place at a Sikh temple in Wisconsin earlier in the week. It was a chance, she said, for people of faith to stand in solidarity, not just with the Sikh community, but with the Muslim community that the killer believed he was targeting.
“We stand together tonight dedicated to realizing the triumph of light over darkness, and love over all else,” Brous said.
The iftar was sponsored by a handful of Muslim and Jewish groups and was choreographed to demonstrate how the council hopes to achieve its lofty goals, but also served to illustrate for the attendees — including the 14 fellows, their families and other members of the local Muslim and Jewish communities — a number of commonalities between the Jewish and Muslim faiths.
The Muslims broke the day’s fast with dried dates; Imam Rushdan Mujahid-Deen of Masjid Bilal Islamic Center explained it was customary for the first food eaten each evening of Ramadan to be a natural food. Some of the Muslims then went upstairs for the Maghrib prayer while a handful of Jews stood in a section of the courtyard for the Ma’ariv service.
What followed was a substantial meal, with the crowd serving themselves plates of vegetarian Indian food from a buffet. Then, under the night sky, Muslims and Jews sat down together. They talked, listened and ate.
“Food always gets people together,” said Mirvat Kamel, whose daughter, Maha, is taking part in the council this year, “that’s what we said.”
A version of this article appeared in print.